The much anticipated annual chariot festival of Rato (Red) Machindranath is here. The Rato Machindranath of Patan is worshiped in a variety of incarnations; to the Buddhists he is the
tantric edition of Avalokiteshwor, Shaivites worship him as an incarnation of Shiva,
some cults worship him as Kali, Tara, Lokeshwor, Karunamaya, or Matsyendranath,
whereas some believe him to be Biranchinarayan. Even with all these names and
incarnations the Rato Machindranath of Patan is most popularly known as ‘Bungh Dyo’ among its worshipers; the
deity who is brought to Patan every year from the settlement of Bungamati, 5 kilometers
away.
A shlok mentioned in the essay ‘Biranchinarayan’ (Manandhar, J.B.,
2046 B.S. “Biranchinarayan”,
Kathmandu: pp.120) can be translated as follows:
‘The one who is worshiped as
Vishnu by Vaisnavites, Shiva by Shaivites, Shakti by Shaktas (followers of the Mother
Goddess – Shakti), Surya by Shauryas (followers of the sun god – Surya), Brahma
by Brahmans, Matsyendranath by Saints, Lokeshwor by the Vedics, and, Karunamaya
by the Buddhists; I pray daily to such a deity’
| The chariot of Matsyendranath at Lagankhel, Patan (2008) along with the smaller chariot of Min-Nath |
The chariot festival of Bungh Dyo, travels through the streets of Patan, accompanied by a smaller chariot of Min-Nath. The chariot of Machindranath or Bungh Dyo consists of a
square wooden shrine, covered in gilt, placed centrally at a wooden platform. The
shrine along with the wheels and the beams are preserved from the previous
years, but the other requirements such as poles, green boughs, streamers,
vines, ropes and canes are assembled every year. The four large wheels, each
with three painted eyes, represent four Bhairavs
from the four places in the valley, the main beam of the chariot, called ‘Dhaima’ in Newari, represents the Karkotak
Naag, the pulling ropes also
represent the naags (serpents). It is said that
the chariot of Rato Machindranath is constructed with representations of all
the deities in some form or the other. Other images that are place in the
chariot are of a Horse – the vahana
of Surya, a Bull – vahana of Shiva, a
Garuda – Vahana of Vishnu, and a Swan – vahana
of Brahma. The number 32 plays an important role in the chariot construction,
it is said that one revolution of the wheels (circumference) of the chariot
measures 32 hands (32 haat).
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